Summer of Soul would already be remarkable if it was just a collection of some of the greatest live performances ever put to film. Boasting a roster that includes Stevie Wonder, Nina Simone, Gladys Knight, and Sly and the Family Stone, the nearly-forgotten 1969 Harlem Cultural Festival featured in the documentary was an all-star catalog of some of the biggest names in popular music, all at pivotal moments in their careers. Seeing them at the height of their powers, in front of a Black audience that meant so much to them, makes for an unexpectedly emotional experience.

But Summer of Soul also expands beyond the actual concert, using the Harlem Cultural Festival to represent a turning point in Black culture and history, especially after the death of Martin Luther King Jr. Through the film’s pristine, electric editing and gorgeous archival restoration, music becomes a communal act of mourning, a rallying cry to face the uncertain future, and a celebration of a people and a heritage continuing to fight against erasure and persecution.

At one point in the documentary, director Kristen Lovell says, “I wanted to archive the movement that was building between transwomen and sex workers,” and that’s exactly what she achieves with The Stroll, a well-researched, creatively edited, and deeply moving account of the trans-sex-work experience that defined New York for a good chunk of the 20th century. It’s both historical and personal, touching and rousing, as it recounts a history that’s often been forgotten even among the LGBTQ+ community. To do this, Lovell digs up archival footage, brings to life long-buried data, and strikes up heartfelt conversations with survivors of The Stroll, that street in New York where Lovell and her fellow homeless escorts used to pick customers up. Thanks to Lovell’s hard work in telling this extraordinary story of struggle and success, there isn’t a moment in this film where you’re not shocked, frustrated, or exhilarated along with them.

Another fantastic documentary from 2012, this one tells the remarkable story of the 1992 Lithuanian Olympic Men’s Basketball team that received scant attention in the shadow of the renowned U.S. “Dream Team” of NBA superstars (Michael Jordan, Magic Johnson, etc.). The Lithuanians’ story is all the more fascinating in that it comes immediately on the heels of their country’s freedom from Communist rule. With little hope of participating in the Barcelona games, they received the most unlikely last-minute assistance from the Grateful Dead, of all sources. A really great true-life story, told with an exuberance and a verve not often expected from non-fiction filmmaking. I challenge anyone watch this one and walk away uninspired.

Asif Kapadia, the genius of biopics who gave us Senna, is back with this documentary on an even bigger sports personality: Argentinian soccer player Diego Armando Maradona. Considered as possibly the best soccer player of all time, Maradona’s footage on the pitch is pure wizardry, and you’ll feel that way whether you are a soccer fan or not. But that’s not the focus of this documentary. What happens outside the pitch is more interesting: from Maradona’s modest beginnings to the passionate hatred (and love) that entire countries develop of him. And it doesn’t make his story less interesting that during his time in Naples he was affiliated with the mafia.

This is an excellent documentary that distills 500 hours of footage into 2, giving you all you need to know about a character who captured the imagination of a big part of the world for decades. 

Everything about This Is Not a Film revolves around state censorship. Documentarian Mojtaba Mirtahmasb records Iranian cinema giant Jafar Panahi’s life under house arrest, maneuvering through the legal loopholes on Panahi’s 20-year ban on filmmaking and screenwriting. Here Panahi describes one of his unmade films that was rejected by the Iranian ministry, creating makeshift sets out of tape and his apartment’s living room, further emphasizing the ridiculousness of the state-imposed limitations on his artistic freedom. The result is a quasi-documentary that functions paradoxically, its un-cinematic quality essential for aesthetics as well as narrative. That this film had to be smuggled from Iran to Cannes on a flash drive hidden inside a birthday cake is a testament to political cinema’s power to be a vessel of pro-democracy sentiments, a fist raised proudly against state censors.

Fire of Love is a documentary that follows Maurice and Katia Krafft, a scientist couple who’ve dedicated their entire professional lives to studying (and marveling at) volcanoes. The two met at university and have been inseparable ever since, chasing explosions around the world until their death at the Mount Unzen eruption in 1991. 

The fiery passion the title refers to is as much about Maurice and Katia as it is about their dedication to volcanoes. Like any love story, it tracks how they were first wonderstruck by the formation and how that awe shaped their lives and led them to each other, as well as how they came to discover hard truths about it and dealt with the heartbreak that soon followed. 

Combining the breathtaking footage the couple left behind with lovely writing and artful animation, director Sara Dosa creates a moving documentary about passion, adventure, and the world itself. 

Even a straightforward documentary on the New York East Village visual artist David Wonjarowicz (pronounced VOY-nuh-ROH-vitch) would be thrilling, given the energy and the irreverence of his artworks especially during the AIDS epidemic from the 1980s to the 1990s. But director Chris McKim goes above and beyond, essentially imagining how Wojnarowicz would have directed his own film. McKim treats the movie like a collage in itself, expertly blending footage and sound together not just to capture the artist’s fury, but to remember how deeply he loved, transcending space and sickness. As an account of the underground New York art scene at the time, a profile on a supposed enfant terrible, and a tribute to all those who lost their lives to a disease accelerated by discrimination, Wojnarowicz is a beautiful, complex tapestry.

“They called me uppity. Uppity n*****. And I loved it”. That’s how this excellent documentary, about the first professional black racing driver Willy T. Ribbs, starts. It summarizes the strong personality of a champion who excelled in tracks that were filled with confederate flags.

The documentary explains the details of the difficulties that Ribbs went through in the 70s and 80s, but also the people who supported him and recognized his talent. It’s by no way a sad movie, on the contrary, even when Ribbs is talking about people spitting wherever he walks or about the death threats escalating, his unharmed determination is at the center of the story.

This is an inspiring documentary about a character who never got his worth in the history books. I was full of shivers by the first half-hour mark.

This incredible documentary is about the elusive Iranian artist Bahman Mohassess, whose work has the uniqueness of a Picasso or a Salvador Dalí.

But unlike his European counterparts, most of Mohassess’ work has been destroyed. Some in the aftermath of the Islamic Revolution in Iran but most, interestingly, by the artist himself.

After the revolution, he went into exile. For 40 years his whereabouts remained unknown — until an Iranian filmmaker based in Paris tracked him in a hotel in Rome.

Very early in the film, director Mitra Farahani points out that Mohassess died half an hour after one of their filming sessions.

The urgency of their conversations, the genius of Mohassess and his relationship to his art, and the uniqueness of the untold story of his life, all make this more than just another documentary. It’s a work of immeasurable historic value.

This insightful and uplifting documentary is about a growing movement within indigenous communities: obtaining food sovereignty by going back to pre-genocide ways of cultivating food.

The violent changes that have affected indigenous communities don’t impact just the people, but also the animals, the fish, and the land. All of these are now bearing the brunt of climate change.

Historically, North American governments forbid Native people from fishing and cultivating their foods as a way to repress them and create dependency. Gather is as much a recognition of the damage that was done as it is a forward-looking vision about how these communities are taking control of their faiths.