100 Best Movies on Curzon in the UK

The Sweet Hereafter is the kind of movie that feels very different from the one you might imagine when reading the plot synopsis. The tragic accident at its center doesn’t form a dramatic crescendo as you might be primed to expect — and, despite revolving around a lawsuit, this is no courtroom drama. Instead, the ironically titled The Sweet Hereafter deals with the messy, difficult emotions that come with grief, survival, and blame in the aftermath of a bus crash, with the film largely taking place in a snowy Canadian town rent apart by the loss of nearly all its children in the accident. Ian Holm plays the out-of-town lawyer battling to unite the bereft parents behind a class action lawsuit, all while struggling to deal with the quasi-loss of his own drug-dependent daughter. Non-linear chronology means the before-the-crash and the after intermingle, scene after scene; it’s an unorthodox remix of the way we’re used to seeing this kind of story unfold, but it allows the movie to home in on the complexity of the community’s pain. Unsparing performances, haunting music, and meditative cinematography plunge us into it all, recreating the terrible iciness of grief in a way that is difficult to shake off.

You would expect a courtroom drama to be built around damning pieces of evidence, passionate speeches, or certain social issues lending weight to the investigation. But what makes Justine Triet’s Palme d’Or-winning Anatomy of a Fall so remarkable is how direct it is. Triet doesn’t treat this case like a puzzle for the audience to participate in solving; instead she fashions this trial into a portrait of a family being eroded by even just the suggestion of distrust. It ultimately has far less to do with who’s responsible for the death of a man, and more to do with the challenge of facing the reality that the people we love are capable of being cruel and callous to others.

Which isn’t to say that Anatomy of a Fall doesn’t still possess qualities that make it a great courtroom drama—doubt only continues to pile up with every new piece of information that’s revealed to the audience, until we begin to interpret characters’ expressions and actions in a contradictory ways. But the way Triet executes these reveals is just so skillful, choosing precisely how to let details slip and obscuring everything behind faulty memory, intentional dishonesty, or any other obstacles that usually come up during an investigation.

Every once in a while there are movies that expand the definition of quality film-making. This is one of those movies.

Here is an incredible, yet delicate film that follows three children from poor families who are stuck living in subpar motels. Their lives and friendships are portrayed with honesty and precise aesthetics. It’s a story that at first seems as plot-free as life itself.

It succeeds in capturing an innocence that is usually reserved to a child’s imagination: a precarious living condition full of adventures and fun. It’s hard to describe it beyond that; it’s the kind of film that must be seen to be fully understood.

And it ends on a very high note.

Sisters Martine and Filippa, daughters of a founder of a religious sect, live a simple and quiet life in a remote coastal village in Denmark. Throughout the course of their lives, they reject possible romances and fame as part of their commitment to deny earthly attachments. This is upended by the sudden arrival of a French immigrant named Babette, who served as their house help to escape the civil war raging in her country.

Babette’s Feast is an inquiry into simplicity and kindness, and whether these would be sufficient to achieve a life of contentment. The religious undertones perfectly fit with the film’s parable-like structure, where bodily and spiritual appetites are satisfied through a sumptuous feast of love, forgiveness, and gratitude.

Putting the inherent eeriness of stop motion animation to perfect use, Charlie Kaufman and Duke Johnson’s Anomalisa create a legitimately disturbing experience of a man’s paranoid delusions, as he tries desperately to make a real human connection while perceiving everyone around him as the same person. It’s that (unfortunately) rare animated film that understands that this medium can tell complex, even terrifying, stories for grown-ups while respecting their intelligence. And it’s still gorgeously put together, with seamless movements from the character puppets and evocative lighting and cinematography that puts the film firmly in the uncanny valley. It’s a tougher watch than it looks, but the depth of feeling it captures is nothing short of totally human.

What’s great about this highly inventive film is that it doesn’t look like it was shot through three iPhone 5s. Instead of using shaky cameras and static shots, Tangerine glides us through saturated, orange-toned scenes that evoke the Los Angeles sunset. Launching director Sean Baker into prominence, Tangerine is an innovative film that, at heart, is a nuanced comedy about the trans sex worker community. Newcomers Kitana Kiki Rodriguez and Mya Taylor run the show, and their performances create a vivid, electric drive that powers the whole movie. But it’s the quieter moments, the moments after betrayal, the moments of recovery, that make this movie truly special.

Quaint and quirky, Le Havre is a beautiful and heartwarming story about the power of compassion and the importance of community. It tells the story of a shoeshiner who tries to save an immigrant child in the French port city of Le Havre. The charming characters are easy to root for as this community of everyday people bands together to help this young boy reunite with his mother. Even as the film rejects the unempathetic responses to the refugee crisis, it utilizes gentle humor and a light cadence to invoke empathy for others that should exist.

On the one hand, Godland is a film about nature’s unforgiving beauty. Like the photographs the priest Lucas (Elliott Crosset Hove) takes, these quietly superb scenes speak for themselves. The Earth moves in mysterious and harsh ways, and we are but mere specks, organic matter to be folded in and absorbed, in the grand scheme of things. It would’ve worked with just this message alone, but Godland also treads on political ground. Through Lucas, who is Danish, and his travel guide Ragnar (Ingvar Sigurdsson), who is Icelandic, we sense a palpable tension that electrifies the film with a colonial strain. There are layers to their deep aversion (and dependence) on one another, and director Hlynur Pálmason does well to pair this with imagery that is just complex, profound, and packed with meaning.

Rosetta begins fiercely, with a shaky handheld camera chasing the eponymous teenager (Émilie Dequenne) as she storms across a factory floor and bursts into a room to confront the person she believes has just lost her her job. The film seldom relents from this tone of desperate fury, as we watch Rosetta — whose mother is a barely functioning alcoholic — fight to find the job that she needs to keep the two alive.

As tough as their situation is, though, Rosetta’s fierce sense of dignity refuses to allow her to accept any charity. A stranger to kindness and vulnerability, her abject desperation leads her to mistake these qualities for opportunities to exploit, leading her to make a gutting decision. But for all her apparent unlikeability, the movie (an early film from empathy endurance testers the Dardenne brothers) slots in slivers of startling vulnerability amongst the grimness so that we never lose sight of Rosetta’s ultimate blamelessness. Its profound emotional effect is corroborated by two things: that it won the Palme d’Or at Cannes, and that it helped usher in a law protecting the rights of teenage employees in its setting of Belgium.

Danish writer-director Lars von Trier concludes his so-called Depression trilogy with the two parts of Nymphomaniac, an elaborate retelling of the life of a young woman (played by Stacy Martin and then, by Charlotte Gainsbourg) lived from one libidinous pleasure to another. The film’s elaborate subplots have a life of their own and flashbacks often take center stage in Joe’s auto-narration. Nymphomaniac I introduces the audience to adolescence and early adulthood, through disappointments, adultery, death drive, and extreme ambivalence. Joe’s process of self-actualization seems contested and inspiring at the same time, and Gainsbourg is really given the screen time to shine; even more so than in Trier’s previous psycho-social drama, Antichrist. Typically for the rich treasury of cultural references, Bach, Edgar Allan Poe, and Fibonacci play crucial parts in reconstructing the symbolic planes in Joe’s story. Oh, and Part One opens with Rammstein’s “Führe mich”, which in itself is an perfectly valid reason to give it a go.