Dogtooth is a bonkers tale about three teenagers who live an isolated life on their family’s estate due to strict rules set by totalitarian parents. Their vocabulary is limited and their perception of the world is strange. They’re taught that cats are bloodthirsty monsters, that disobedience is grounds for horrific punishment, and that the world outside the house will kill them.

Equal parts bizarrely funny and disturbingly terrifying, director Yorgos Lanthimos pulls no punches with this fascinating examination of authoritarianism. As usual with his actors, they are directed to deliver lines in a matter-of-fact, often even deadpan manner, making the escalating lies and deceptions more and more unsettling as the film goes on. Thimios Bakatakis’ cinematography also places the twisted tale in a home that has a somewhat dreamlike beauty.

Those who enjoy dark, comical situations told with dry humor will be amused by Dogtooth. Those who enjoy stories that quietly build up to gruesome conclusions will also be amused by Dogtooth. It takes a unique mind to depict nameless children being subjugated and stripped of the fundamentals of conceptualization in an isolated world, and treat it as an absurdist comedy rather than a flat-out horror film. Lanthimos does it.

Asako is in love with Baku—deeply and almost delusionally, in a way that can only manifest in young love. But when the freewheeling Baku ghosts Asako for good, she moves from Osaka all the way to Tokyo to start a new life. Years later, she’s startled to meet Baku’s doppelganger in Ryohei, an office man whose solid dependability and lack of artfulness, while endearing, could not place him any further from Baku. Confused and lonely, Asako tiptoes around her feelings for Ryohei and, in the process, raises thought-provoking questions about the meaning, ethics, and true purpose of love.

Directed by Kim Longinotto and Jano Williams, this documentary combines intimate interviews, fly-on-the-wall observation, and striking cinematography to present a compelling glimpse into the lives of three transgender individuals working as hosts in Tokyo’s bustling Shinjuku district. With unprecedented access to the subjects’ lives, the documentary delves deep into their emotional journeys, capturing their hopes, fears, and aspirations surrounding identity, gender, and societal acceptance.  An eye-opening documentary that wastes none of its 53-minute runtime, Shinjuku Boys challenges preconceived notions and invites viewers to empathize with individuals navigating a world that often marginalizes them. 

In this film-within-a-film, we and a fictional version of actress Maggie Cheung are brought through the disorienting experience of French filmmaking. The film’s washed-up director wants to remake the classic silent film Les Vampires to revive his career. But as with all plans, everything inevitably goes wrong. On top of depicting the regular chaos of a movie set, this film presents the anxieties of the modern-day French film industry—about how it may be past its prime, and how it can still compete on a global level. And through the steady, inscrutable face of Maggie Cheung, we remember the creative collaborations we’ve had ourselves—the energetic passion, the behind-the-scenes power dynamics, and the pure chaos of the process.

Forlorn longing envelops Days of Being Wild, where the act of dreaming is as valuable as its actual fulfillment. “You’ll see me tonight in your dreams,” Yuddy tells Su Li-zhen on their first meeting, and indeed, this line of dialogue sets the film’s main contradiction: would you rather trap yourself in the trance-like beauty of dreams or face the unpleasant possibilities of reality? Wong Kar-wai’s characters each have their own answers, with varying subplots intersecting through the consequences of their decisions. In the end, happiness comes in unexpected ways, granted only to those brave enough to wake up and dream again.

This Park Chan-Wook classic is the third part of a trilogy of films around the theme of revenge, following Sympathy for Mr. Vengeance and Oldboy. While ultimately unique, Lady Vengeance is a thriller set in a prison, in the vein of films such as the Japanese action drama Female Prisoner #701: Scorpion. After being framed and wrongly convicted for murder, our protagonist seeks out the true perpetrator of the crime –– but more than anything else, she seeks vengeance. 

This film’s run time is 115 minutes and every second is essential. There is often gratuitous violence perpetrated by men against women in film, however Lady Vengeance takes back control and for that reason it remains one of my favorite revenge films.

At the risk of being cliché, I’m going to state that only the French could have made a movie about racial issues and the troubles of youngsters in the suburbs and still make it elegant. I’ve tried looking for other adjectives, but I couldn’t find one that better describes those long takes shot in a moody black and white. But despite the elegance of the footage, the power of the narrative and the acting makes the violence and hate realistic as hell, dragging you into the story and empathizing with the characters until you want to raise your arm and fight for your rights. Aside from this unusual combination of fine art and explicit violence, the most shocking thing about La Haine is how much the issues it addresses still make sense right now, even though the movie was released 20 years ago.

A sincere portrayal of the gritty British working class life through the coming-of-age story of a girl who loves rap music and dancing to it. It features a stunning and powerful performance from newcomer Katie Jarvis who had no acting experience whatsoever, and who was cast in the street after she was spotted fighting. She plays Mia, a 15 year old teenager whose world changes drastically when her mother’s new boyfriend (played by Michael Fassbender) turns his eyes to her. Don’t watch this movie if you are looking for a no-brainer, definitely do watch it if you are interested in films that realistically portray others’ lives and let you into them.

Sisters Martine and Filippa, daughters of a founder of a religious sect, live a simple and quiet life in a remote coastal village in Denmark. Throughout the course of their lives, they reject possible romances and fame as part of their commitment to deny earthly attachments. This is upended by the sudden arrival of a French immigrant named Babette, who served as their house help to escape the civil war raging in her country.

Babette’s Feast is an inquiry into simplicity and kindness, and whether these would be sufficient to achieve a life of contentment. The religious undertones perfectly fit with the film’s parable-like structure, where bodily and spiritual appetites are satisfied through a sumptuous feast of love, forgiveness, and gratitude.

Vivid, seductive, and highly romantic, Rouge starts as an enchanting tale of a ghost courtesan that haunts a modern-day couple to look for her lost lover. It’s easy to be swayed by the ghostly lovers – the courtesan Fleur (Anita Mui) and wealthy pharmacy chain heir Chan Chen-Pang (Leslie Cheung) start off the film courting each other (and the audience) through lush visuals, dramatic declarations, and Cantonese song. They agree to a suicide pact and promise to find each other in the next life. However, as Fleur haunts newspaper journalists Yuen and Chor, it’s clear how different Hong Kong has become. From its culture to its attitudes towards romance, Rouge suggests that while modern day Hong Kong may be more cold and standardized, the past as we know it is only a gorgeous dream. And that dream hides a tragic, sordid reality.